This week read and comment on (1) an essay by Dr. Lex Crane and (2) a response from me.
From the Santa Barbara Free Press
Rev. Dr. John Alexie “Lex” Crane died on August 7, 2015 at the age of 93. Lex was born in Baltimore, Maryland, on January 14, 1922 to John A. and Minnie E. Crane. He graduated from the Baltimore Polytechnic Institute in 1939, and served in the U.S. army in the South Pacific and Europe from 1942 to 1945. He was severely wounded during the Battle of the Bulge. He went on to receive a Bachelor of Arts in English in 1949 and a Master of Arts in Creative Writing in 1950 from Johns Hopkins University; a Master of Divinity from Starr King School for the Ministry in 1951; and a Master of Arts in Social Psychology from the University of California in 1971. . . .
Lex was a good friend. Below is a link to one of his papers.
by Lex Crane
Certainty is easily accessible
impossible to achieve.
This paradoxical circumstance has nurtured demonic forces in human life, which, in turn, have found expression in violence, destruction, and death on a massive scale. The forces are within us and in our institutions. They must be transcended if we are to ensure the survival of our own species, as well as that of countless others.
Easily accessible certainty is rooted in need; the unreachable is based on knowledge of reallity. Thus there is subjective certainty on one hand; and objective cer-tainty on the other. Since subjective certainty emerges in response to need, it is always available in the amount required. (Wheelis 81) The deeper the need, the more intense the certainty that develops. All humans have a need for some degree of certainty in order to feel secure in a contingent existence.
I realize that many people are afraid of that word and are disgusted by its frequent use in contemporary letters. Even tough-minded scientists like Jerry Coyne are quick to correct themselves if the “F” word sneaks out. In a recent Point of Inquiry podcast, Coyne, in talking about his book Why Evolution is True, says “most evolutionists take it [the evidence for evolution] on faith … well, not faith…”. He immediately corrects himself and restructures the sentence. It was as if he had used the other “f” word in a church or mosque. Faith is the “F” word that people either love or hate.
Much of the problem with the “f” word comes about because of a built in ambiguity between capital F and small case faith. Faith/faith: Faith = belief without compelling evidence; while faith = trust, or beliefs that are knowable in principle. For example when my Catholic acquaintance eats the wafer he has Faith that it will transubstantiate; when I go to start my car in the morning I have faith that it will start. If my car does not start it is possible in principle for me or a mechanic to determine what’s wrong. If the wafer does not change to the flesh of Christ conversion is the only solution.
In science, James notes, we can afford to await the outcome of investigation before coming to a belief, but in other cases we are “forced,” in that we must come to some belief even if all the relevant evidence is not in. If I am on a isolated mountain trail, faced with an icy ledge to cross, and do not know whether I can make it, I may be forced to consider the question whether I can or should believe that I can cross the ledge. This question is not only forced, it is “momentous”: if I am wrong I may fall to my death, and if I believe rightly that I can cross the ledge, my holding of the belief may itself contribute to my success. In such a case, James asserts, I have the “right to believe” — precisely because such a belief may help bring about the fact believed in. This is a case “where a fact cannot come at all unless a preliminary faith exists in its coming”.
Faith is required for religious belief. Faith is the way of knowing for the religious believer. Faith is, in this religious sense, more like hope.
Remember 9/11 was a Faith based enterprise.
For the scientific minded Faith is merely an emotion, a state of mind. It is to believe without any evidence. Tertullian’s “I believe because it is absurd” catches this sense. I’ll let Nietzsche have the last word:
“’Faith’ means not wanting to know what is true”
Last week we talked about truth using the same notion of capital T/ small t to unpack the ambiguity that abounds in the use of the term. As you can see faith works in much the same way. Just think for a minute of all the Catholic parents who had FAITH that their children were safe with the friendly parish priest. Those parents would never do anything to put their children in danger.
They were certain that all was well in the safety of the church.
But as we learned last week certainty is demonic.
Listen to a cool radio program about Faith. Weird, catchy, long.