“Let us be grateful to people who make us happy: they are the charming gardeners who make our souls blossom.” – Marcel Proust
RUSSELL: Douwe Stuurman?
HARDIN: Well, he’s one of a kind. He was one of the spearheads of the movement to keep this [UCSB] a small liberal arts campus. He was, as you know, at Oxford–a Rhodes Scholar–and very much a lover of humanities in a traditional sense. I don’t know how one could summarize him. You know plenty about him anyway. He’s quite unusual.
It is appropriate at this time of year to think back on the year and all of the years that have slipped by so quickly, and it is appropriate to begin with a Proust quote, for the subject of this remembrance was a great Proust student: Douwe Stuurman. University of California Professor Stuurman. My MA advisor for my degree in English. A man who influenced generations of students in his long teaching career. A mentor, teacher, friend.
Recently I have been listening to audio books in the gym while I work out. It helps to pass the time in an other wise boring activity (row, row, lift, lift). Currently I am listening to a fine reading of Conrad’s “The Secret Sharer”. It is a fascinating story. [BTW, the best free source for audio books]
In his “Heart of Darkness” Conrad has his narrator say:
“The yarns of seamen have a direct simplicity, the whole meaning of which lies within the shell of a cracked nut. But Marlow was not typical (if his propensity to spin yarns be excepted), and to him the meaning of an episode was not inside like a kernel but outside, enveloping the tale which brought it out only as a glow brings out a haze, in the likeness of one of these misty halos that sometimes are made visible by the spectral illumination of moonshine.”
What do you think this comment says about the meaning of “yarns” in general?
[In the picture the halo around the moon is where the meaning is to be found.]
A great story. Personal note: I enlisted in the USMC at 17 for the next war.
When I was seventeen, bravado, mingled with what must have been a death wish, made me enlist in the officer-training program of the Marine Corps. Since those in my age group were considerably too callow to lead troops into battle, it was decided at the Navy Department that we would be sent to college, where, as book-toting privates, we would gain a little learning and seasoning, and also a year or two of physical and mental growth, before our fateful collision with the Japs.
More than fifty years after Algerian independence, Albert Camus’ Algerian Chronicles appears here in English for the first time. Published in France in 1958, the same year the Algerian War brought about the collapse of the Fourth French Republic, it is one of Camus’ most political works—an exploration of his commitments to Algeria. Dismissed or disdained at publication, today Algerian Chronicles, with its prescient analysis of the dead end of terrorism, enjoys a new life in Arthur Goldhammer’s elegant translation.
“Believe me when I tell you that Algeria is where I hurt at this moment,” Camus, who was the most visible symbol of France’s troubled relationship with Algeria, writes, “as others feel pain in their lungs.” Gathered here are Camus’ strongest statements on Algeria from the 1930s through the 1950s, revised and supplemented by the author for publication in book form.
In her introduction, Alice Kaplan illuminates the dilemma faced by Camus: he was committed to the defense of those who suffered colonial injustices, yet was unable to support Algerian national sovereignty apart from France. An appendix of lesser-known texts that did not appear in the French edition complements the picture of a moralist who posed questions about violence and counter-violence, national identity, terrorism, and justice that continue to illuminate our contemporary
Though we can’t prove the existence of one (or many) god(s), we can provide evidence for the power of religion. For good or for evil, faith factors into our everyday lives in one way or another. We’ve evolved to believe. But it is also clear that extremist beliefs can have terrible consequences.
I won’t go through a list of the evils that religion can support or contribute to, for all you need to look at for a history of evil is most any “holy scripture” describing “holy” wars and destruction (the one I am most familiar with is “The Book of Judges” in the Hebrew Bible). Or, your daily newspaper or twitter feed.
Here are several articles: (Yes, there will be a quiz! )